November 2015: The Japanese-American actor Cary-Hiroyuki Tawaga of Mortal Kombat movies who lives in Hawaii, USA, baptized Eastern Orthodox Christian in Russia

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HAWAII OF MY HEART

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The Japanese-American actor

Cary-Hiroyuki Tawaga of Mortal Kombat movies

who lives in Hawaii, USA, baptized Eastern Orthodox Christian in Russia

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Mortal Kombat’s Shang Tsung goes Orthodox in Russia

Video – The Baptism of Cary-Hiroyuki Tawaga

(Mortal Kombat’s Shang Tsung)

The soul of Cary-Hiroyuki Tagawa, best known for the part of evil sorcerer Shang Tsung in the Mortal Kombat movies, has been captured by Russia – he has apparently decided to be baptized into the Orthodox Church.

Tagawa, an American actor of Japanese descent, who took part in a new Russian film called The Priest-San, decided to abandon his faith and become a true follower of Jesus Christ’s orthodox teachings, Interfax reports.

The news was spread via Facebook by one of his colleagues, Ivan Okhlobystin, an actor and prominent Russian religious figure. He shared a photo of Tagawa taken with a giant cross, probably snapped during filming not far from Moscow.

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“I’m happy to say that… after deep and thorough consideration Cary Tagawa, who played the part of the Japanese orthodox priest in our new film The Priest-san, will take the Sacrament of Holy Baptism,” his post goes.

“You cannot just grasp the essence of the Russian Orthodox… When I first came to Russia I had very little time to get into the character. So I visited a number of Russian cathedrals in Yaroslavl and Rostov. Simply being inside had a very powerful effect on me,” Tagawa said in an interview to Kinopoisk.ru in 2013 when the shooting in Russia was done.

Cary-Hiroyuki Tagawa received a baptismal name of Panteleymon, Okhlobystin wrote on his Facebook page.

Tagawa also expressed his intention to become a Russian citizen at a press conference, according to Orthodox news website pravmir.ru.

“I’m not following the new trend,” he said, most likely alluding to American boxer Roy Jones Jr and French actor Gerard Depardieu. “I follow my heart. There are no easy decisions either in America, or anywhere else in the world. This will be a new challenge for me.”

The film, soon to hit screens in Russia, tells the story of a Japanese priest, who leaves Japan due to Yakuza wars and heads for a small Russian town to help its locals fight rampant corruption. The movie is the latest project from the “Orthodox” producing studio.

Source:

http://www.pravoslavie.ru/english/

http://www.pravoslavie.ru/english/87656.htm

ORTHODOX CHRISTIANITY

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De qué manera podemos nosotros honrar a nuestros difuntos cercanos San Juan Maximovich, EE.UU (+1966) ╰⊰¸¸.•¨* Spanish

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USA OF MY HEART

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De qué manera podemos nosotros honrar a nuestros difuntos cercanos

San Juan Maximovich, EE.UU, +1966

Fuente:

http://catecismoortodoxo.blogspot.gr – Aquí

CATECISMO ORTODOXO

Vemos a menudo la tendencia que tienen los familiares de la persona fallecida, al incurrir en erogaciones para que el sepulcro y el sepelio sean lo más lujosos posible. Por lo general, el mayor gasto se efectúa en la realización de suntuosas lápidas.

Mucho dinero desembolsan los familiares y los amigos en plantas y flores, que además deben retirarse del ataúd antes de cerrarlo, para que ello no intensifique la descomposición del cuerpo.

Algunos quieren a través de la litografía manifestar su respeto al difunto y la condolencia a sus familiares. Este método revela a veces superficialidad de sentimientos y engaño, ya que realmente la persona que sufre no va a publicar su sufrimiento. La condolencia se puede demostrar personalmente de una manera mucho más cálida.

Pero sea lo que fuere que hagamos, de lo mencionado más arriba, el difunto no va a recibir ningún beneficio.

Al cuerpo muerto le es lo mismo estar bajo una pobre o una suntuosa lápida, estar en un pobre o en un lujoso féretro, él no va a sentir la fragancia de las flores, y no necesita las demostraciones de dolor fingidas. El cuerpo se somete a la descomposición, el alma vive, pero no percibe más las sensaciones que apreciaban antes sus órganos corporales.

Si realmente queremos al difunto, y verdaderamente queremos ofrecerle nuestras dádivas, entonces debemos darle lo que el necesita. Antes que nada, entregarle nuestras sinceras oraciones personales hogareñas al Señor, las oraciones a través de los oficios del Responso en la Iglesia, y muy en especial la conmemoración del difunto en la Divina Liturgia.

Otro beneficio muy importante que podemos brindarle al alma — es la realización de dádivas o donaciones. Alimentar al hambriento en nombre del difunto, ayudar al indigente, es lo mismo que hacerlo con el.

Santa Atanasia, cuya festividad se conmemora el 12 de abril, antes de fallecer, encomendó que se les diera de comer a los indigentes en su memoria durante 40 días, sin embargo las monjas del convento lo cumplieron solo durante 9 días.

Por lo cual la santa se les apareció junto a dos ángeles y les dijo “¿Porque Uds. se olvidaron de mi legado? Sepan que las donaciones y las oraciones de los sacerdotes, dadas en nombre del difunto durante 40 días atraen la misericordia de Dios”: si el alma del difunto fue pecadora, el Señor les da el perdón de los pecados, y si es que ella fue justa, entonces las personas que rezan por ella van a ser recompensadas con beneficios”

En particular, en estos días difíciles para todos, es una locura gastar dinero inútilmente para adquirir elementos superfluos, cuando, al aplicarlos en la asistencia a los indigentes, se pueden realizar dos buenas obras, una para el difunto, y otra para el necesitado.

Si se le da alimento a un necesitado, con oración en memoria del difunto, el necesitado se va a satisfacer corporalmente, y el difunto va a quedar satisfecho espiritualmente.

Le Seigneur distribue Sa grâce à ceux qui s’imposent les fatigues d’un pèlerinage – Saint Jean Maximovitch (+1966) ╰⊰¸¸.•¨* French

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FRANCE OF MY HEART

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Saint Jean Maximovitch (+1966)

“Dans Sa bonté, le Seigneur distribue Sa grâce à ceux qui s’imposent les fatigues d’un pèlerinage: le pèlerinage ne rapproche pas Celui Qui est partout, mais les efforts des pèlerins rendent ceux-ci dignes de Sa manifestation, non par eux-mêmes mais parce qu’Il les accepte dans Sa miséricorde.”

Saint Jean (Maximovitch), Archevêque de Shangaï, Bruxelles et San Francisco.

ケイリー=ヒロユキ・タガワ – 2015年11月に彼は正統派キリスト教の洗礼を受け – 3ビデオ – CARY-HIROYUKI TAGAWA ╰⊰¸¸.•¨* Japanese

http://japanofmyheart.wordpress.com

JAPAN OF MY HEART

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ケイリー=ヒロユキ・タガワ Cary-Hiroyuki Tagawa

とうほうせいきょうかい、

2015年11月に彼は正統派キリスト教の洗礼を受け

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http://orthodoxjapan.jp

東方正教会の歴史 – 日本正教会

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生まれは東京都東麻布。父親は米軍に勤務する日系二世、母親は宝塚出身の女優である。両親ともに日本人であるが、5歳でアメリカに移住してアメリカ国籍を持っている。高校生の時から演劇に興味を持ち、南カリフォルニア大学で学んだ。この時、早稲田大学に1年間留学したという。

叔父は歌手の旗照夫、俳優の旗昭二(いずれも母親の弟)、また従弟に中山千彰(テレビプロデューサーで、元ニッポン放送ディレクター)がいる。現在はハワイに住み。

2015年11月に彼は正統派キリスト教の洗礼を受け。

http://www.pravoslavie.ru/english/

http://www.pravoslavie.ru/english/87656.htm

ORTHODOX CHRISTIANITY

Through The Eastern Gate – Nilus Stryker, San Francisco, California, USA – From Buddhism to Orthodoxy

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http://whataboutyoga.wordpress.com

USA OF MY HEART

CALIFORNIA OF MY HEART

WHAT ABOUT YOGA

Through The Eastern Gate

Nilus Stryker, San Francisco, California, USA

From Buddhism to Orthodoxy

Source:

http://www.sfaturiortodoxe.ro/en/index.htm

http://www.sfaturiortodoxe.ro/orthodox/orthodox_advices_yoga.htm

ORTHODOX ADVICES

Nilus Stryker, San Francisco, California, USA:

I had been a Buddhist for ten years. I was ordained after seven years of study with my teacher in a small family line of the Nyingma Lineage of Vajarayana (Tibetan ) Buddhism. I had a Spiritual Master in that lineage whom I loved and still love. He was, and continues to be an example of kindness in my life. It was through his instruction that I began to see the world with wider eyes and heart. I was ordained as a Ngakpa in the Nyingma Lineage. A Ngakpa is a tantric (priest) ordination that, though there are vows (damsig), those vows are not based on celibacy nor abstention from meat and alcohol. Our sangha were not renunciates but followed basic instruction in tantra and dzogchen; both based on transformation rather than renunciation and sudden moments of insight that flicker in duration and intensity leading to rigpa (a state of mind and perception based on relaxing into the natural state of enlightenment). Those moments were engendered by the energetic intervention of our teacher or our ability to “relax” into the fabric and texture of our experience of being and non being brought about by the practices we were taught. Over the years those moments seem to manifest in seeing the world more and more in kindness, gratitude and compassion. My teacher used to say that Buddhism was ninety nine per cent method and one percent truth. The practices in Buddhism are used to develop a clarity and sense of awareness that enable you to discern a reality not skewed by neurotic mind and habits of response.

We were a non liturgical lineage and had silent sitting and yogic song, mantra, and sets of psycho-spiritual physical exercises as the core of our practice. I made pilgrimages to sacred sites in Nepal and attended retreats with my teacher and vajra sisters and brothers both in the United States and in Wales. Those retreats, both joint and individual, were very meaningful in my life. And, I can definitely say that I had some “openings” of view, widenings of perspective and experience that I attribute to my teacher and the practices I was given.

One afternoon in late January of l999 I went to my altar for my regular daily practice. Usually I began with yogic song and mantra and then did silent sitting. I lit the candles on my altar and after finishing my song and mantras began my silent practice. I cant say exactly how long I had been sitting when I hear my voice say in my own words aloud, “I miss Jesus.” I said this aloud. It Continue reading “Through The Eastern Gate – Nilus Stryker, San Francisco, California, USA – From Buddhism to Orthodoxy”